Durga sharodiya

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In Hinduism, Navratri holds special significance. During this nine-day festival, the nine forms of Goddess Durga are worshipped. During the entire period of Navratri, devotees perform various divine rituals to please Goddess Durga and her manifestations, including the recitation of Durga Saptashati and the Durga Mahashakti Havan. The origin of Durga Saptashati is found in the Markandeya Purana, one of the 18 major Puranas. It is believed that the 700 verses contained in Durga Saptashati are so powerful that anyone who recites them receives the divine blessings of Goddess Durga, and all obstacles in their life are removed. Additionally, devotees perform the Mahashakti Havan to please the goddess. The Durga Mahashakti Havan is a special religious fire ritual in which specific mantras dedicated to Goddess Durga are chanted while offerings are made into the fire. It is believed that through this Havan, the supreme power of Goddess Durga is invoked, granting devotees liberation from sins and bestowing happiness and prosperity. It is said that performing the Durga Saptashati Path and the Durga Mahashakti Havan during the auspicious time of Navratri leads to the victory over adversities in life and liberation from sins.If both of these rituals are performed at a Shaktipeeth, then they can yield even greater benefits. The Shaktipeeth Maa Mangala Gauri Temple, located in the Gaya district of Bihar, is one of the 51 Shaktipeeths. According to ancient texts, the chest of Maa Sati fell here and turned into two rocks. It is believed that merely touching these stones grants immortality. Similarly, the Kalighat Temple in Kolkata is also one of the 51 Shaktipeeths. It is believed that the right toe of Maa Sati fell at this location. During Navratri, worshipping at these two sacred Shaktipeeths is said to provide divine protection. Therefore, on Navratri Maha Ashtami, the Ashtami Durga Saptashati Path and on Navratri Maha Navami, Navami Durga Mahashakti Havan will be organised at these two sacred Shaktipeeths. Participate in this Ashtami-Navami Combo Mahanushthan, which will take place over these two special days through Sri Mandir, and receive the blessings of Goddess Durga for victory over adversities in life and liberation from sins.

And Shlokas, Arati and Offerings which are performed by a Religious Practitioner who is a an expert in such affairs. The fortnight corresponding to the festival is called 'Debi Pokkho' meaning ‘Fortnight of the Goddess’.Sasthi - It is the sixth day of the moon when Goddess Durga is welcomed with much fanfare and gusto.Saptami - It is the Seventh day of the Durga Puja. It features the commencement of rituals; pre-dawn bathing of 'Kola Bow'.Ashtami - It is the most important day of Durga Puja; celebrating Durga's victory over Mahishasur; devotees recite the mantras and offer flowers to Devi Durga (pushpanjali) and pray 'Kola Bou' for her blessings; rituals of animal sacrifices; animals are now substituted with 'chalkumro' (type of pumpkin), cucumber and banana.Nabami - It is the Last day of Durga Puja and commencement of 'Sandhi Puja'. Nabami Bhog is the food which is offered to Goddess Durga and which is later distributed among the devotees.Sandhi Puja - (108 'Dip' lighted) End of Ashtami and the beginning of Nabami is the time for Sandhi Puja. It was at this moment Devi Durga transformed into Devi Chamunda to kill "Chando" and "Mundo", the two generals of Mahishasura (the Buffalo Demon).Dashami - It is the day when Goddess Durga accompanying her children sets for Kailash, her husband's abode. With a heavy heart the Bengalis immerse the clay idol of Durga in the sacred Ganges bidding her goodbye and earnestly waiting to see her again the next year.Sindur Khela - Also known

Rama's devotion, Durga appeared before him and showered her blessings. Since Ram evoked the Goddess during autumn this period of worship is also known as ‘Akalbodhon’ which means 'Untimely Celebration'. It is 'Untimely Celebration' because the the time of worship differs from the conventional period which is 'Basanta' meaning the time of Spring. Durga's Annual Visit - According to other traditions, it is believed that Lord Shiva permitted Durga to visit her mother only for nine days in a year. This festival of Durga Puja therefore marks her visit to her mother’s place and ends with the Vijaya Dashmi day, when Goddess Durga leaves for her return to Mount Kailash. Tradition of Celebration - The Origin of public celebrations of Durga Puja can be traced back to the 12th century. With the ascent of the Mughals, Durga Puja became more of a status symbol in those days. Grand celebrations, gala feasts and huge fan fare was part of the very first 'Sharadiya Durgotsab' festivals organized by Raja Kangshanarayan of Taherpur and Bhabananda Mazumdar of Nadiya in 1606. Annual festival of Durga Puja soon became the most celebrated festival and as a day for merriment with friends, relatives, neighbours and acquaintances. EventsDurga Puja Traditions in West Bengal - Durga Puja day generally comprises of six days which are observed and known as Mahalaya, Shashthi , Maha Saptami, Maha Ashtami, Maha Nabami and Bijoya Dashami. The main Puja is for three days - Mahasaptami, Mahaastami, & Mahanavami. It involves recitation of Mantras

Ashwin (September-October). From the glow emerged Devi Durga, a beautiful yellow woman with ten arms riding a lion. Despite her grace she bore a menacing expression, for Durga was born to kill. Fully grown and armed by the gods, beautiful Durga was named "Kattyani" as she is born in the ashram of sage Kattyana. The sage worshipped her for 'Suklasaptami', 'Asthami' and 'Nabami Tithi' (date) then on the tithi of 'Dashami' she killed Masishasura. She was sent forth against Mahishasura armed by symbols of divine power; Vishnu's Discus; Shiva's Trident; Varuna's Conch Shell; Agni's Flaming Dart; Vayu's Bow; Surya's Quiver and Arrow; Yama's Iron Rod; Indra's Thunderbolt; Kubera's Club and a Garland of snakes from Shesha and a Lion as a charger from Himalayas. A fierce battle took place. Finally when Mahishasura in the guise of a buffalo charged against Durga, she beheaded the buffalo and from it emerged Mahishasura in his original form. Durga pierced his chest with the trident and relieved the world from the evil power. For her evil destroying she was named 'Durgatinashini Durga'. Rama's Invocation - Another Hinduism practice of celebrating the worship of Goddess Durga is associated with her return in each year in the Hindu month of Ashwin (September-October) which commemorates Rama's invocation of the goddess Durga before he went into battle with Ravana. In Ramayana, it is said that Lord Ram wanted the blessings of the Mother Goddess in order to save his wife Sita from the clutches of Ravana. Satisfied with